Attitudes of Muslims Regarding the New Genetics: Testing, Treatment, and Technology



Attitudes of Muslims Regarding the New Genetics: Testing, Treatment, and Technology


Noureddine Berka PhD, D(ABHI)

Timikia Vaughn MS

Verle Headings MD, PhD

Barbara W. Harrison MS, CGC

Robert F. Murray Jr. MD, MS

Franklin R. Ampy PhD

Imam Johari Abdul-Malik MS




Allah has created you into peoples, tribes, and nations that you might know each other. Verily, the best among you are those who are most conscious of God [The Allah in Arabic].

Holy Qur’an


Introduction

Stephen R. Covey (1989), in The 7 Habits of Highly Effective People, advises the reader to “seek first to understand, then to be understood.” This approach will serve practitioners well when caring for a patient from a background or faith that differs from their own. In this chapter we will attempt to give some sense of the perspective of the Muslim patient and the views of this community on life, death, health, disease, treatment, faith, and the roles of caregivers, family, and God in the healing process.



The Muslim Community in the United States

The Muslim (the name of the people who practice the religion of Islam) community in the United States is quite diverse, and over the past 30 years there has been a sharp increase in their diversity and number. About one-third of the estimated 6 million Muslims in the United States are U.S. citizens, another one-third are immigrants from South Asia (Pakistan, India, and Bangladesh), and the balance come from the Middle East, Africa (North and Sub-Saharan), Indonesia-Malaysia, China, Europe, and other parts of the world (Council on American Islamic Relations 2006). The Islamic community of faith, although from different national origins, shares a great deal with one another across racial and ethnic lines when faced with the realities of illness and death.

One out of six people on earth today are of the Islamic faith. The number of Christians and Muslims are about equal worldwide. Yet while Muslims total approximately 1.5 billion worldwide according to the estimates of adherents to the various religions of the world (Adherents.com 2005), Islam is the fastest growing religion or way of life in the United States and worldwide, and many authorities believe that Islam will soon become the second largest religion in America.


The Belief System

We hope to familiarize the reader with the basis on which the Muslim cosmology is based and to help explain the behaviors that nurses and other healthcare providers may observe during the course of a patient’s care. In the field of health, we must realize that during a crisis, many people turn to their faith for guidance and support, while others may lose touch with their faith and cultural traditions. This is true among all people; Muslims are no exception and, also like others, may vacillate between all three modes in the course of an illness.

The core beliefs of the Muslim are based upon the scriptures of the Qur’an. The Qur’an is believed to be the book of revelation given to the prophet Muhammad (peace be upon him) from God delivered by the angel Gabriel. In the Islamic belief system all of the prophets—Adam, Noah, Abraham, David, Solomon, Moses, Jesus-Son of Mary-The Messiah and others—are all prophets of the One God (peace be upon them all). Muslims also guide their behavior and understandings from the authenticated traditions of the last prophet to humankind, Muhammad the son of Abdullah, born in 570 BCE in Mecca. His sayings and examples are collected in a separate set of texts referred to collectively as Hadith.


Muslims will refer to the Qur’an and the Hadith for clarification of almost every aspect of life, including matters of health, treatment, and standards of care. In order to address circumstances that did not exist in the time of the Prophet Muhammad (peace be upon him), Muslims will take their questions to the learned people who utilize Islamic paradigm-based reasoning to determine the appropriate course of action in the light of the Qur’an and the prophetic traditions. The priorities in Islam are: 1) one’s children, 2) the needs of the many over the few, and 3) the greater good of society. The issue of autonomy is also central to the decision-making process, in that an individual Muslim still must choose what is the course of action that they feel best meets the objectives of God (Allah) for them. Each person, alone, is ultimately responsible before God for the choices made in life.

The core actions of the Islamic faith are as follows (for details on each, Table 11-1 on the next page):



  • Shahadah—Testimony of Faith,


  • Salat—Daily Prayers,


  • Zakat—Alms Giving,


  • Ramadan—The Month of Fasting


  • Hajj—Pilgrimage to Mecca.


Six Beliefs

All Muslims, including so-called Sunni, Shiite, or other sub-divisions of the Islamic orthodoxy, hold these beliefs as essential and adhere to the practices they prescribe.


Allah

Muslims believe that there is only one God, who is the same God the One that Jews and Christians believe in. Thus, they could be considered uncompromisingly monotheist. They do not subscribe to the notion of the Trinity or the concept that God is incarnate.


Books

Muslims believe in the original books sent to the previous messengers of God, including Suhuf-Abraham, Psalms-David, Solomon, Torah-Moses, Jesus, and Muhammad (peace be upon him).










TABLE 11-1 The Core Actions of the Islamic Faith













Shahadah


Shadah means to bear witness before mankind that there is nothing worthy of worship except God and God alone, and to bear witness that Muhammad is the (last) prophet of Allah.


Salat


Salat means to pray five times a day at the times, in ritualistic purity, covering the parts of the body, in any clean space, facing the shortest distance to Mecca as prescribed by the prophet Muhammad, (praise be upon him). Muslim patients, their families, and other guests will often wish to pray in the hospital. This prayer requires bowing and prostration with one’s face on the ground. Should the patient not be able to perform the full range of physical movements, they may lay or sit in their bed and perform the movements if only symbolically. These prayers occur after dawn, at noon, in the afternoon, after sunset, and after dusk; they need not be performed on the minute, but should be performed in the time range allowed. These may be made alone or by forming rows and praying together. Nurses should not be surprised if they enter a patient’s room and find a small group of people on their knees with their faces on the floor using the sheets from the nearby vacant bed as a covering or prayer rug for the floor.


To the Muslim the whole world is a place of prayer. The belief that prayer changes things is something that Muslims hold in common with many faiths. Prior to performing the prayer there is a ritualistic washing or ablution. This ablution or wudu includes washing of the hands, rinsing of the mouth, rinsing of the nostrils, washing the face, forearms, wiping over the head and ears, and washing the feet. If a patient has a bandage, wiping off the bandage will suffice. Nurses may enter the patients’ bathroom and find them or a guest with their foot in the sink as a way of acquiring the state of ritualistic purity for prayer. In most Muslim countries, there are special sinks built near the floor to make this process easier, especially for the sick.


Zakat


Zakat (alms giving) means to return part of one’s excess wealth to the cause of society and the needy annually in order to purify the balance that remains with one. This sum is about 2.5% annually from the return on lawful investments or assets. Often the sick person or their family may give more in charity as a way to improve or to cure the condition. The principle that good deeds wash away bad deeds applies here as in other walks of life.


Ramadan


Ramadan means to fast during the ninth month in the lunar calendar (the month of Ramadan begins with the evidence of the crescent of the new moon). The fasting period starts at dawn, which may be more than an hour before sunrise, and continues until the sun drops below the horizon. During this period, the fasting person will abstain from all permissible (halal) food and drink (including water), as well as the feeding of one’s passions, whether that be romance or road rage; neither lying with a passion nor arguing the truth is permitted during the hours of the fast. The rules of fasting are laid down in the second unit or surah of the Qur’an, “Oh you who believe, fasting is prescribed for you, as it was prescribed for those before you (Jews, Christians, others) that you might acquire a pious self-control due to God-consciousness.” The Qur’an continues, “but any of you who are sick or on a journey the days missed should be made up from days later” (until one has completed the month worth of days, remembering that a lunar month may have 28, 29, or 30 days). Patients who must take medication are not required to fast, although many who are sick feel a sense of loss if they cannot observe the fast. Their priority before God Almighty is to care for the body that has been loaned to them and to maintain its health.


Hajj


The Hajj (pilgrimage) is a spiritual journey retracing the footsteps of the prophet Abraham, (peace be upon him), his wife Hajjar, and son Ishmail (peace be upon them). The period of Hajj occurs every year in the twelfth month, called Dhul-Hijjah. It is a time in which almost three million Muslim pilgrims from around the world come to Mecca. Pilgrims will leave their daily routines and acquire a state of simplicity, all equal before God. Muslims dress in a simple white garment made of two cloths for men or a plain dress for women. Pilgrims will gather in Mecca and on the ninth day of Dhul-Hijjah depart to the plains of Arafat outside of the city of Mecca to pray to the Almighty to receive forgiveness for all of their past sins. Upon completion of this journey, they return to their homes around the world as sinless as the day they were born.



Angels

Muslims believe in angels and see them as a special class of creatures who only do God’s will (Qadr). Angels are made from light and can, on occasion, take the form of people. They are, by nature, good and cannot do evil. Angels are believed to be accompanying people wherever there is good and wherever God is praised. They have a host of functions including recording the deeds of people. There are many
angels who have names mentioned either in the Qur’an or Hadith. The angel Gabriel has the duty of bringing revelation. The Angel of Death collects the souls of people at precisely the appointed time for the end of their lives, without fail or favor.


Messengers

Muslims believe that there are many prophets and messengers that have been sent to humankind. All prophets are equal before Allah. The Qur’an teaches that not all of the prophets are listed by name in the scriptures, yet the teachings clearly state that Muhammad (peace be upon him) is the last of the prophets. Most importantly, Muslims believe that the words of the prophet should be obeyed in our worldly affairs.

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Jun 26, 2016 | Posted by in GENERAL SURGERY | Comments Off on Attitudes of Muslims Regarding the New Genetics: Testing, Treatment, and Technology

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